R.A. Schwaller de Lubicz Quotes
“There is a sacred science, and for thousands of years countless inquisitive people have sought in vain to penetrate its “secrets.” It is as if they attempted to dig a hole in the sea with an ax. The tool must be of the same nature as the objective to be worked upon. Spirit is found only with spirit, and esoterism is the spiritual aspect of the world, inaccessible to cerebral intelligence. Those who profess to reveal the esoterism of such teachings are charlatans.”
“we were appealing to another power in us which comes from our innate consciousness, the source of the sense of harmony. If it is effective, this power will be the reason for genius, for creative thought, creative in the sense that it works ahead of the known, the classified. Isn’t it this consciousness of a new way, dictated to today’s decadent world, which impels artists to destroy the idols of yesterday in order to attempt irrational expressions? They seek a concordance of the elements of “sensations,” ignoring the rational combinations which only satisfy the inertia of acquired habit. Atmospheres, images, and forms are created to evoke a feeling, an emotion, to provoke a vital reaction. Art is the herald of the mentality of a period, the harbinger of its innermost tendency.”
“Obviously, therefore, we must be able to transcribe what is in us into our mental and objective consciousness, by establishing a relationship between the life in us and observation of that life in Nature. This we find supremely well expressed by the ancient Egyptians. It is a knowledge of magic, pure and sane, which can lead rapidly toward the spiritual goal of our lives, owing to the fact that we can evoke, by means of the sympathy of analogues in our surroundings, the consciousness of the heart latent in us.”
“Isn’t it this consciousness of a new way, dictated to today’s decadent world, which impels artists to destroy the idols of yesterday in order to attempt irrational expressions? They seek a concordance of the elements of “sensations,” ignoring the rational combinations which only satisfy the inertia of acquired habit. Atmospheres, images, and forms are created to evoke a feeling, an emotion, to provoke a vital reaction. Art is the herald of the mentality of a period, the harbinger of its innermost tendency. Intelligence-of-the-heart, which establishes the relationship between innate consciousness and observation of fact, is identification.”
R.A. Schwaller de Lubicz
- Date of birth: January 01, 1887
- Died: January 01, 1961
- Born: in Alsace, France.
- Description: Known to English readers primarily for his work in uncovering the spiritual and cosmological insights of ancient Egypt. In books like Esotericism and Symbol, The Temple in Man, Symbol and the Symbolic, The Egyptian Miracle, and the monumental The Temple of Man--whose long awaited English translation has finally appeared--Schwaller de Lubicz argued, among other things, that Egyptian civilization is much older than orthodox Egyptologists suggest, a claim receiving renewed interest through the recent work of Graham Hancock and Robert Bauval.
If his view of Egyptian antiquity wasn't enough to place him securely beyond the pale, he also argued that the core of ancient Egyptian culture was a fundamental insight into "the laws of creation." Everything about Egyptian civilization, from the construction of the pyramids to the shape of a beer mug, de Lubicz claimed to be motivated by a central metaphysical vision about the nature of cosmic harmony and an awareness of humanity's place in the evolution of consciousness. As his translator Deborah Lawlor remarks (introduction to Nature Word 47), Schwaller de Lubicz's Egyptian studies are only a part of his overall work as a metaphysician and philosopher.
Born in Alsace-Lorraine, then part of Germany, René Schwaller grew up in a polyglot atmosphere. (He was later given the title "de Lubicz" by the Lithuanian poet and diplomat O. V. de Lubicz Milosz, for his efforts on behalf of Lithuania in the aftermath of World War I.) Alsace-Lorraine has oscillated between French and German rule many times since Schwaller's birth, and this Franco-Germanic blend lends a curious characteristic to his work. As Christopher Bamford (introduction to Schwaller’s Study of Numbers 1) suggests, Schwaller thought in German, but wrote in French. Added to the inherent difficulties of expressing nonlinear, "living" insights in "dead" linear language, this odd combination places many obstacles before a first-time reader. As he wrote apropos the insights into "functional consciousness," presented in his truly hermetic work, Nature Word (129): "Nature had shown me a great mountain, crowned with a peak of immaculate whiteness, but she was unable to teach me the way leading to it."
Readers wishing to grasp Schwaller's insights may feel that they, too, have found themselves at the foot of a very steep mountain. This challenging prospect would not have fazed Schwaller. He believed knowledge was the right only of those willing to make the effort to achieve it, the elite who would endure suffering in their pursuit of wisdom. This sensibility influenced his political views as well.
(extracted from "Rene Schwaller de Lubicz and the Intelligence of the Heart", by Gary Lachman: http://www.unitedearth.com.au/lubicz....)